Alexander the Great and his time

série: Alexandre le Grand
éditeur: Barnes
auteur: Savill Agnes
classement: biblio501
année: 1993
format: cartonné avec jaquette
état: TBE
valeur: 10 €
critère: **
remarques: English book,
Alexander the Great and his time

preface
- Alexander, a genius in battle who loved
the arts, who respected every form of
religion and who was the first to advocate
the brotherhood of all mankind
- sources: Arrian, Droysen, Tarn and colonel Dodge
- miles traversed from Pella to Alexander's
death in Babylon amounted to about 35'000 km


1/ introduction: accession to crossing of the Hellespont
- Plato advocated the first democratic
government in "the Republic",
then he advised monarchy in "the laws",
however the king was to be a man of noble character,
bound to work for the good of his subjects
- Isocrates was the first Greek to inspire
unity against Persia

- description of Philip II, the Companions,
Alexander's youth, Attalus seemed not to have
been disloyal
- Alexander long regretted the sack of Thebes,
Theban mercenaries taken prisoners were
always dealt with special terms
- short description of Alexander's army,
the "Agema" = special guards of Alexander
consisting of both cavalry and foot soldiers
- description of Alexander's physical appearance
>> p. 19 notes about the book
on Alexander by colonel Dodge


2/ Asia Minor, Egypt, Gaugameles
description of the Persian kings,
dynasty of the Achaemenid:
- Cyrus the Great 558-529, founder of the
Persian empire
- Cambyses II 529-522, added Egypt to Persia
- Darius I 521-485, reached the Indus but
was defeated at Marathon
- Xerxes I 485-465, was defeated at Salamis
- Artaxerces I 465-424, revolt in Egypt
- Xerxes II 424, murdered by Sogdianus
- Darius II 423-405, rebelled against
Sogdianus, the Persian empire starts to degenerate
- Artaxerxes II 404-358, Greek authors
gave him the epithet "Mnemon"
(having a good memory)
- Artaxerxes III 358-338, his reign
coincided with the reign of Philip II
- Artaxerxes IV 338-336, inthroned by Bagoas
- Darius III 336-330, forced Bagoas to
commit suicide but lacked authority
and military experience
- Artaxerxes V (Bessus) 330-329

>> p. 24 the improvement of the monetary
system by Alexander (but not explained)
- battle of Granicus, may 333 BC
>> p. 31 knot of Gordium (cut but not untied)
- battle of Issus november 333 BC,
behaviour of Alexander with Darius's wife Sateira
considered as the noblest of all conquerors
- siege of Tyr, january to august 332 BC
- Egypt, winter 332/331 BC, prophecy about Alexander,
"battle of mice" against Sparta by Antipater
(Alexander dixit)
- battle of Gaugameles, october 331 BC


3/ Babylon to Hindu-Kush, oct. 331 to nov. 330 BC
- Babylon, Mazaeus becomes viceroy of Babylon
= cradle of humanity
and city of the oldest civilization:
the Chaldeans (7000 BC)

- the fire as set by Alexander in Persepolis
is disputed by Savill
- death of Darius III, an ideal monarch in
time of peace
but incompetent (battle-shy) in troubled times


4/ Hindu-Kush to Sogdiana, 330-328 BC
- the Himalaya ( = snow-abode in the Sanscrit),
language = house of snow, covered with snow
- later on, Hannibal, in crossing the Alps,
should have been inspired by Alexander
crossing the Himalaya
- march to Alexandria-the-Furthest (Eschate)
which was the ultimate northern limit of
Alexander's empire

- first "small" defeat on the river
Polytimetus, finally the Sogdian revolts
were only subdued thanks new
reinforcement to Alexander
>> p. 77 legend with the Amazons
>> p. 78 drinking was not the habit of
Alexander (Savill dixit)
>> p. 78/79 comments about Alexander's character,
Alexander did not talk nor write about his
projects as did Napoleon


5/ three tragedies
- Parmenio's execution compared with Napoleon
ordering the execution of the duc d'Enghien
(reason of state)
>> p. 83 comments on the "proskynesis"
(act of bowing)
>> p. 85 drinking was nevertheless the habit
(with Cleitus),
also Alexander not only a genius but an actor as well
(being three days prostrate = planned
deliberate comedy?)


6/ from the rocks to the Hydaspes,
winter 328 to may 326
- battle with Porus: the intrepid "old man"


7/ from the Indus to the Mallian campaign
- meeting with the Indian civilization that
could not be mixed with the Hellenic one
as it had its own culture, independance and religion
- the Hyphasis border, comments about
Alexander's wishes to reach the Ganges


8/ from the lower Indus to Opis,
february 325 BC
>> p. 131 the two Persian wifes of Alexander:
a) Barsine was daughter of Artabazus,
satrap of Hellespontine Phrygia and wife of Memnon,
it is argued that she became the mother of
Heracles, murdered by Cassander

n.b. Barsine is sometimes confused with
Stateira II, wife of Alexander
and who also may have been called Barsine

b) Stateira II, possibly also known as Barsine,
was the daughter of Stateira I and Darius III of Persia,
Stateira was killed by Roxana 323 BC

c) Roxana was a Sogdian princess of Bactria
married by Alexander
after defeating Darius III and invading
Persia (born 340 and die 310),
Roxana and her son, named Alexander IV after
his deceased father, were protected
by Alexander's mother, Olympias, in Macedonia,
Olympias' assassination in 316 BC allowed
Cassander to seek kingship
after imprisoning Roxana and Alexander in the
citadel of Amphipolis
under the supervision of Glaucias,
since Alexander IV was the legitimate heir
to the Alexandrian empire, Cassander ordered
Glaucias to poison Alexander and Roxana

d) Parysatis, the youngest daughter of
Artaxerxes III of Persia,
married Alexander in 324 BC at the Susa weddings,
she may have been murdered by Alexander's
wife, Roxana, in 323 BC,
she had no children

n.b. Drypetis, youngest daughter of Darius III
was married with Hephaestion, she was widowed
soon after


9/ the last year, june 324 to june 323 BC
>> p. 139 the reason for the repatriation of the Exiles
(a large body of unemployed and discontented men,
dangerous because of their excellent fighting
qualities as mercenaries)
a king could interfere with the independance
of Greek cities only if he had the title of a god

>> p. 140 comments about deification,
the intellectual spirits of Antiquity
believed that above all the very human
and erring gods and goddesses, there reigned
a supreme god

- to rule with wisdom during times of peace
was more difficult than to win victories in time of war
>> p. 142 principle of concord (homonoia) of Alexander
(not dividing mankind into Greeks = friends
and barbarians = slaves
but dividing mankind into good men and bad men
>> p. 148 comments about Cassander
and good comments about Alexander's death


10/ dismemberment of the empire
- after Alexander's death, it was already evident
that no one of his brilliant companions
could assume leadership of such a great empire
- Agnes Savill denies Alexander's plans
to conquest the western world (Rome and Carthage)

the Diadochi (successors of Alexander):
- Antipater, Polyperchon and particularly
Cassander reigned about Macedonia,
Greece and esp. Athens came
under the power of Macedonia
- Cassander became the executioneer of
Alexander's family:
a) murder of Olympias and of her daughter
Cleopatra, sister of Alexander
b) murder of Roxane and her son Alexander IV
c) murder of Eurydice, daughter of Cynane,
a former mistress of Philip II,
who married Arrhidaeus (this murder being
in fact ordered by Olympias)
thus the whole of Alexander's family became extinct
>> p. 161/162+167 comments on Cassander

the other Diadochi:
- Ptolemy, founded the most stable kingdom
which lasted up to 40 BC
- incoherent fight between Craterus and Eumenes,
death of Perdiccas (321 BC)
- Antigonus, lord of Syria and Asia Minor
could not hold his possession
and died against Ptolemy and Seleucos
(at the battle of Ipsus 301 BC),
his son Demetrius took control of Macedonia in 294 BC
- Lysimachus established himself in Thracia,
domestic troubles embittered the last years
of Lysimachus’ life
and he died at the battle of Corupedium
against Seleucos 281 BC
- Seleucos Nicator founded an empire
in Media (Babylon)
and Persia which lasted up to 150 BC
- no comments were made for Peucestas
(murdered by Antigonus),
Nearchus (remained as an adviser of Antigonus
and wrote a history of his voyages together
with a description of India entitled Indica
and Leonnatus, allied with Antipater, was
killed in battle against the Athenians and
his marriage with Cleopatra never took place (322 BC)


11/ after results

- extension of Greek culture, increase
of international trade and undertaking of
great constructions (cities, harbour, etc)
- union between the genius of Greek antiquity
and the soul of the Orient
- universal language (Greek) and a uniform currency

- creation of the "foundation cities" built
at the junction of important roads
for military and reasons (perhaps 70 cities
have been built
but only 18 are more or less certain being):
- Egypt, Alexandria
- Syria, Alexandria-ad-Issum
- Aria, Alexandria-Ariorum (Artacoana)
- Aria, Alexandria-Areion (Herat)
- Arachosia, Alexandria-Kandahar (Ghazni)
- Margiana, Alexandria-Margiana (Merv)
- Oxus, Alexandria-Eschate (Termez)
- Jaxartès, Alexandria-the-Furthest (Chodjend)
- Drangiana, Prophtasia (Phrada)
- Peucelaitis, Alexandria-ad-Caucasum (Chariktar)
- Hydaspes, Alexandria-Bucephala (Jalalpur)
- Hydaspes, Alexandria-Nicea
- Sogdes, Alexandria-Sogdia (Ootch)
- Indus, Alexandria-ad-Indus
- Orites, Alexandria-Orites
- Parthia, Alexandria-Parthia (Ashkabad)
- Susiana, Alexandria-Susiana (Susa)
- Arabia, Alexandria-Charax

Ptolemy and Egypt
- one of the most capable of Alexander's generals,
his "memoirs" provided the main source for
Alexander's campaigns
and reinstated the reputation of the king
which had been disparaged by Cassander
- development of Alexandria as a trade center
and as a university (library),
on the other hand, Ptolemy impoverished his
people by taxes and monopoly on production

Seleucos and Babylon
- he was the most succesful general in
following the example of Alexander,
his son Antiochus I continued his policy,
Seleucos was also the only one to keep
his oriental wife chosen at the wedding fest of Susa
- Seleucos benefited of the sea-route opened by Nearchus,
he had however to make peace with the Indian
king Chandragupta
who regained the Indus territories


12/ verdicts of historians
- defamation of Alexander during the lifetime
of Cassander who died 298 BC,
then restored by many authors wuch as Ptolemy
and Aristobulus (294-288 BC)
who are the most reliable sources
- then came Cleitarchus (not favourable to Alexander)
as well as Curtius, Strabo and Cicero
(in his journal of hellenic studies)
as well as Eratosthenes and Arrian in his
"anabasis" (based on Ptolemy and Aristobulus)
- later on came Polybius (204-122 BC) who
praised Alexander and Plutarch 50 BC in his "lives"
(not very reliable) and in his "moralia"
(which reflects Alexander's life more accurately)
- Diodorus mentioned some new aspects in
Alexander's campaigns
(perhaps in a more romantic style)
but is not stated by Savill

- Droysen (1833) was the Homer of Alexander,
his book has been translated
by Benoist-Méchin who notes:
"however one approaches it, the history of
Alexander remains a study
which enchants men at every stage of life"
- George Grote (1856) was not completely
favourable to Alexander
whereas George Radet (1931)
gave much credit to Alexander
- US lieutenant-colonel Theodore Dodge (1890)
wrote a highly favourable study of Alexander
- Ulrich Wilcken (1933) praised Alexander,
- A.R. Burn (1947) compares Alexander nearly
to a saint
- sir William Tarn (1947) is the most
convincing because the most thorough one
of the historians of Alexander,
he particularly stressed the power of
Alexander to motivate his Companions
- also some "Alexander Romance" authors,
such as:
- the Pseudo-Callisthenes who mentions that
e.g. Alexander spent many days and nights
in a glass diving in the sea observing fishes
and other animals


13/ character of Alexander
- story of Bucephala and city named in its honour
- Alexander's favorite sport: hunting but
Alexander did not like swimming
- incident with Attalus and banishment of Alexander
- comment on possible homosexuality of Alexander
- compassion for the wounded, generosity and loyalty

- Alexander distrusted men who indulged in "rhetoric",
i.e. confusion between right and wrong
- comments on Alexander's need of glory, not for vanity
but for "arété" = excellence, highest quality
- genius in the art of war, particularly in
adapting every situation
(preparations, study of the psychology of his enemies)
- showing personal example, he never asked
for an effort which he was unwilling
to undertake himself
- lover of art, beauty, colour and
craftsmanship
- Alexander was also an explorer seized with
a "longing" = achievement = mission
- the genius of Alexander consisted also in
the complexity of his personality


14/ the city-state (the polis)
- Hellenism is an example of the art of
living which has never been excelled,
Rome gave us law, Greece gave us art and
thought (philosophy)
- the development of the city-state,
Athens was the most famous "polis"
- slavery: slaves were relatively well
treated in Greece (exception: Sparta)

tyrants:
- tyrants were not only harsch rulers but
rather heads of a wealthy government
such as Pericles in Athens
- Solon was a famous archon = chief officer in the state,
he introduced the notion of democracy
= right of voting for every citizen
- domination of Athens and Sparta during the
Peloponnesian war
- golden age of Athens with Pericles (490-429 BC)
>> p. 248/149 description of Sparta
- the thirty tyrants in Athens overthrown by Thrasybulus,
decline of Athens: the rich were overtaxed,
unemployment, material assistance with state payment,
voluntary duty in public matters had to be
paid to be attended

Games
- the olympic games instituted about 776 BC,
at the time of the olympic festival, a truce was made,
all disputes between communities had to be
laid aside temporarily
- professional athletes were unwelcome
because they did not conform
to the sacred traditions of the festival
>> p. 247 health of the body contributed to
the growth of the spirit,
Herodotus extolled also exposure to sunlight
as one of nature's most potent remedies,
nudity in relation with strength and beauty

Education
- what was the right ideal life for man?
the striving after "arété" = excellence of
character and work
and after "sophia" = wisdom
- the good education is a balance one:
e.g. mingle music with gymniastic in the
faires proportions
(training of both soul and body)

the Theatre
- national institution of great importance,
not primarily a piece for entertainment but
for education
- the master of comedies was Aristophanes,
in the "clouds" (423 BC), he protested
against the fashionable teaching
of the professional sophists whose rhetoric
confused the minds of their pupils,
so that they could not distinguish between
right and wrong
- of the tragedians, the immortel trio was
Aeschylus, Sophocles and Euripides
- Europides of Athens who spent much of his
time in Macedonia (died 406 BC)
was Alexander's favourite dramatist

the Philosophers
- Socrates (469-399 BC) wrote no books but Plato,
his pupil preserved in his "dialogues"
the personality of his master,
Socrates believed in his mission to educate
the youths in the Greek standard of "arété"
>> p. 274 Socrates' famous sayings hereof:
"life is but a preparation for death"

- Plato (427-347 BC)
- founder of the Academy
>> p. 275 description of Athens during the
lifetime of Plato by Thucydides
+ extract of the "Republic" with subjects
such as politics, property, education,
sex and society (communistic society),

democratic ended usually with tyranny and
of the "laws" with subjects such as
humanity, religion, citizenship, family-life
and social-life
>> p. 278 comments on homosexuality
(rather pederasty)

- Aristotle (384 - 322 BC)
his chief reputation rested on his research
in natural science
but he dealt with nearly every topic

other philosophers:
- Antisthenes and his pupil Diogenes
arguing that they were free men because they
had no possessions and no desires
- Zeno (342-270 BC), founder of the stoic philosophy
= acquisition of wisdom and fortitude,
his pupil Epictetus went even farther
advocating brotherhood
- Epicurus advocating the happiness of the spirit


15/ religion and thought of Ancient Greece
- origin of myths (mythologie),
the Old Testament also contains some mythology
- speech came from Central Asia and
mankind,it is believed, emigrated from Asia
to Europe via Asia Minor, others went east to Punjab
- in the Sanscrit, the Hindus were Aryans
(the name meaning "noble"),
in Persia the word became perhaps later Iran
- there was one supreme god (Zeus), the
others being inferior and identified
to some powers of nature (wind, etc) and/or
other powers (war, etc)
>> p. 264/265 comments on collective
unconscious (by C.G. Joung and Freud),
in the collective unconscious, there are
symbols which are named archetypes
(such as evil forces),
in all societies, there are a religious
faithy and a moral code
>> p. 266 the oracles in Greece and Rome

- in the fifth century, the city-state
(polis) became irradiated
with almost a religious halo
(beginning of monotheism?),
so the old mythical gods gradually modified
to become romantic legends
within the olympic circle and supplied a
foundation for poems and dramas
- Greek religion had no inquisition,
no punishment for heresy,
no war between sects and fanatic priests
>> p. 270 comments on Dionysus (Bacchus),
comments on the "mysteries"

>>> a concise study of the life, work and the
social and political environment
at the time of Alexander
- written in a plain well understandable and
still vivid style,
espc. interesting by the general subjects
also dealing with such as succession,
city-state, philosophy and religion,
particularly chapters 10, 11 and 12 are of great interest,
further good information in that connection
can be obtained
in Tarn's Cambridge Ancient history (43 pages)
and from Plutarch in his "Moralia" providing
also insights into Roman and Greek life


enclosures
- book cover
- Sogdian rock
- surrender of Porus
- Alexander troops attacking
a citadel on the Indus

couvertures:
Copyright 2008 - 2026 G. Rudolf